Thinking Anew – The fidelity of old age and honouring faith

Faith deserves respect and honour to the very end

A biblical figure – and old man – named Eleazar lived at the time of the persecution of Antiochus Epiphanes. He is a wonderful character. His character gives us a testimony of the special relationship that exists between the fidelity of old age and the honour of faith. He’s a proud one, eh? I would like to speak precisely about the honour of faith, not only about faith’s consistency, proclamation, and resistance. The honour of faith periodically comes under pressure, even violent pressure, from the culture of the rulers, who seek to debase it by treating it as an archaeological find, or an old superstition, an anachronistic fetish, and so on.

The biblical story tells of the episode of the Jews being forced by a king’s decree to eat meat sacrificed to idols. When it’s the turn of Eleazar, an elderly man highly respected by everyone, in his 90s; highly respected by everyone – an authority – the king’s officials advised him to resort to a pretence, that is, to pretend to eat the meat without actually doing so. Hypocrisy. Religious hypocrisy. There is so much! There is so much religious hypocrisy, clerical hypocrisy, there is so much. These people tell him, “Be a little bit of a hypocrite, no one will notice.” In this way Eleazar would be saved, and – they said – in the name of friendship he would accept their gesture of compassion and affection. A hypocritical way out. After all, they insisted, it was a small gesture, pretending to eat but not eating, an insignificant gesture.It is a little thing, but Eleazar’s calm and firm response is based on an argument that strikes us. The central point is this: dishonouring the faith in old age, in order to gain a handful of days, cannot be compared with the legacy it must leave to the young, for entire generations to come. But well done Eleazar! An old man who has lived in the coherence of his faith for a whole lifetime, and who now adapts himself to feigning repudiation of it, condemns the new generation to thinking that the whole faith has been a sham, an outer covering that can be abandoned, imagining that it can be preserved interiorly. And it is not so, says Eleazar. Such behaviour does not honour faith, not even before God. And the effect of this external trivialisation will be devastating for the inner life of young people. But the consistency of this man who considers the young! He considers his future legacy, he thinks of his people.

It is precisely old age – and this is beautiful for all you old people, isn’t it! – that appears here as the decisive place, the irreplaceable place for this testimony. An elderly person who, because of his vulnerability, accepts that the practice of the faith is irrelevant, would make young people believe that faith has no real relationship with life. It would appear to them, from the outset, as a set of behaviours which, if necessary, can be faked or concealed, because none of them is particularly important for life. [. . . ]Perhaps it is for us older people to give faith back its honour, to make it coherent, which is the witness of Eleazar: consistency to the very end. The practice of faith is not the symbol of our weakness, no, but rather the sign of its strength. We are no longer youngsters. We were not kidding around when we set out on the Lord’s path!

Faith deserves respect and honour to the very end: it has changed our lives, it has purified our minds, it has taught us the worship of God and the love of our neighbour. It is a blessing for all! But the faith as a whole, not just a part of it. Like Eleazar, we will not barter our faith for a handful of quiet days. [. . .] Dear elderly brothers and sisters – not to say old, we are in the same group – please look at the young people: they are watching us. They are watching us. Don’t forget that. I am reminded of that wonderful postwar film: The Children Are Watching Us. We can say the same thing with young people: young people are watching us and our consistency can open up a beautiful path of life for them. Hypocrisy, on the other hand, will do so much harm. Let us pray for one another. May God bless all of us old people.


(General audience, Rome, May 4th).