A ban on godparents in the land of the Godfather. ‘It has lost all spiritual significance’

Catholic Church says tradition has become way to strengthen family – and mob – ties

Father Cubito blessing Samuel De Luca during his baptism in Catania this month. Photograph: Gianni Cipriano/The New York Times

Father Cubito blessing Samuel De Luca during his baptism in Catania this month. Photograph: Gianni Cipriano/The New York Times

 

The mother had prepared everything for the baptism. She dressed her infant son Antonio in a handmade satin suit with tails and a matching cream-coloured top hat glittering with rhinestones. She hired the photographers and bought the baby a gold cross. She booked a big buffet lunch for the whole clan at the Copacabana.

But as the parish priest in the Sicilian city of Catania went through the usual liturgy, calling on the family to renounce Satan and ladling holy water on the squirming baby’s head, one major part of the ritual went missing.

There was no godfather.

“It’s not right,” says Agata Peri, little Antonio’s 68-year-old great-grandmother. “I definitely didn’t make this decision.”

The church did. That weekend in October, the Roman Catholic diocese of Catania enacted a three-year ban on the ancient tradition of naming godparents at baptisms and christenings. Church officials argue that the once-essential figure in a child’s Catholic education has lost all spiritual significance. Instead, they say, it has become a networking opportunity for families looking to improve their fortunes, secure endowments of gold necklaces and make advantageous connections, sometimes with local power brokers who have dozens of godchildren.

God parenting, church officials say, has fallen to earth as a secular custom between relatives or neighbours – many deficient in faith or living in sin, and was now a mere method of strengthening family ties.

And sometimes mob ties, too.

Italian prosecutors have tracked baptisms to map out how underworld bosses spread influence, and mob widows in court have saved their most poisonous spite for “the real Judases” who betray the baptismal bond. It is a transgression most associated with, well, “The Godfather,” especially the baptism scene when Michael Corleone renounces Satan in church as his henchmen whack all of his enemies.

But church officials warn that secularisation more than anything led them to rub out the godparents, a Sicilian thing that’s been going on for 2,000 years, or at least since the church’s dicey first days, when sponsors known to bishops vouched for converts to prevent pagan infiltration.

“It’s an experiment,” says Monsignor Salvatore Genchi, the vicar general of Catania, as he held a copy of the ban in his office behind the city’s basilica. A godfather to at least 15 godchildren, the monsignor says he is well qualified for the role, but he estimated that 99 per cent of the diocese’s godparents are not.

Antonio Sparti was baptised this month at the Church of Santa Maria della Guardia in Catania, Italy, where the diocese has imposed a three-year ban on godparents. Photograph: Gianni Cipriano/The New York Times
Antonio Sparti was baptised this month at the Church of Santa Maria della Guardia in Catania, Italy, where the diocese has imposed a three-year ban on godparents. Photograph: Gianni Cipriano/The New York Times

The break would allow the church some time to send Catania back to Catholic school, but Genchi was not optimistic that it would stick. “It seems very difficult to me,” he says, “that one can turn back.”

In 2014, Archbishop Giuseppe Fiorini Morosini of Reggio Calabria, where the ’Ndrangheta mob is rooted, proposed a 10-year stop on godfathers, arguing in a letter to Pope Francis that a secular society had spiritually gutted the figure. That, he says, also made it ripe for exploitation by mobsters.

The church is 'throwing the baby out with the bathwater'

Morosini says that a top Vatican official, Cardinal Giovanni Angelo Becciu, who is now on trial in the Vatican on money laundering charges, responded that all of Calabria’s bishops needed to agree before moving ahead. They did not.

But Morosini says he kept bringing the issue up with Francis, who “showed himself very attentive” to it, and, in a meeting in May, told him, “‘Every time I see you, I remember the godfather problem.’”

The Rev Angelo Alfio Mangano, of the Saint Maria in Ognina church in Catania, welcomed the ban, especially because it gave him a rest from spiritually questionable characters using “threats against the parish priest” to pressure him and others into naming them godfather.

Sometimes, he says, the position is used for social blackmail and usury, but mostly it became a method to enforce Sicily’s entrenched culture of ritual kinship.

“It creates a stronger tie between the families,” said 68-year-old Nino Sicali as he sliced a swordfish with a machete at the Catania fish market. When he was made a godfather, he says, he reciprocated by making his godson’s father a “compare” – or cofather – to his own children. Over the years, Sicali says he was obligated to help his struggling compare out financially. “He died owing me 12,000 euros,” he says.

Some families sought out godfathers who opened doors.

Salvatore Cuffaro, a former president of Sicily, says that he did not have many baptismal godchildren, “just about 20,” agreeing to only about 5 per cent of requests. He was sought after, he says, for his “Christian principles,” demonstrated over decades of political life.

TThe basilica in Catania. “It’s an experiment,” said Msgr Salvatore Genchi, the vicar general of Catania, of the ban.Credit. Photograph: Gianni Cipriano/The New York Times
TThe basilica in Catania. “It’s an experiment,” says Msgr Salvatore Genchi, the vicar general of Catania, of the ban.Credit. Photograph: Gianni Cipriano/The New York Times

“Despite what some priests think, I paid attention to all of my baptismal godchildren” and instructed them to go to Catholic school, he says

Cuffaro, nicknamed “Kiss Kiss” for his tendency to kiss everyone, served nearly five years in prison for helping alert a Mafia boss that he was being wiretapped. He denied those charges, and denied that a Mafioso had ever served as godfather to anyone on the island.

“At least in Sicily, where I have lived, this doesn’t exist,” he says. “It’s only a religious bond; there are no bonds of illegality.”

I don’t understand why the church is doing this. I’m for the old traditions

He worried that by getting rid of the tradition, the church was “throwing the baby out with the bathwater.”

Parents baptising their children in churches across Catania on the first Sunday of the ban were likewise appalled at the loss of a beloved tradition.

“It’s shocking,” says 21-year-old Jalissa Testa, who celebrated her son’s baptism at the Catania basilica by dancing as her husband serenaded a crowd of women waving white napkins. “In our hearts we know, and they will know, that he has a godfather.”

Marco Calderone carried his six-month-old son, Giuseppe, past a newspaper clipping on the wall of the Saint Maria in Ognina church reading, “Baptisms and Christenings: Stop to Godfathers and Godmothers.”

“For them it might be abolished,” Calderone says. “Not for us.”

Afterward, the family posed on the church steps, and the family photographer (“You see the necklace on that baby?” the photographer says) calling for the godfather to join.

“Salvo,” Calderone shouted, beckoning the unofficial godfather to join them.

Even the family that received special dispensation to have a godfather because a death in the family had delayed their previously scheduled baptism was vexed by the rule.

“I don’t understand why the church is doing this,”  29-year-old Ivan Arena, who may be the last godfather of Catania, says after the baptism of his nephew, who was dressed in a three-piece powder blue suit and white coppola cap. “I’m for the old traditions.”

After that ceremony, the priest turned to the family across the central nave. The women shimmered in sequins and the men wore monkish mullets – short in the front, long in the back, shaved around the ears. They received no such allowance.

“What difference does it make,” sayd the proud father, Nicola Sparti, who is 24, and described his occupation as “a little bit of this, a little bit of that.” (“Flees from Carabinieri on a motorbike,” read a recent newspaper article about him.) “One day the godfather’s there and the next he’s gone. But a father is forever.”

Family gathered for Samuel’s baptism this month at the church of Santa Maria della Salute. Photograph: Gianni Cipriano/The New York Times
Family gathered for Samuel’s baptism this month at the church of Santa Maria della Salute. Photograph: Gianni Cipriano/The New York Times

Sparti and his wife then drove to the nearby city Aci Trezza for a photo shoot in front of the three majestic sea rocks that, legend has it, the Cyclops heaved at the fleeing Odysseus. They put Antonio in a miniature, remote-controlled white Mercedes and cheered as he cruised the port.

Above them, the Rev Giovanni Mammino, the city’s vicar general, came out of the St. John the Baptist church after celebrating a christening. His diocese required forms from godfathers swearing that they were believers and not Mafia members. Unlike Catania, he says, his diocese had taken a middle road, allowing godparents, but not requiring them.

I feel like the godfather. Even if I don’t have the title

Now, people are slipping over the Catania border for baptisms.

“They keep coming here so that they can have the godfathers,” he says.

The Sparti family, though, had played by the rules and came only for lunch. They drove to the nearby Copacabana, where they celebrated with heaping plates of pistachio pasta, cake, gifts and generations of parents and godparents.

Alfio Motta, Antonio’s 22-year-old uncle, watched it all from the DJ console, thinking of what could have been.

“I feel like the godfather,” he says. “Even if I don’t have the title.” – This article originally appeared in The New York Times

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