Pamela Izevbekhai

Pamela Izevbekhai with her children, six-year-old Jemima and eight-year-old Naomi, at the High Court in Dublin yesterday where she challenged a decision to deport her and her daughters. Photograph: Garrett White/Collins
It looks like Pamela Izevbekhai’s fight to prevent her deportation and that of her two daughters is crumbling. Pamela has been in Ireland for about four years. She sought asylum here based on claims that her daughter had died following female genital cutting (FGM) and that her remaining daughters were at risk of the same fate. Recently, it was discovered that some of the documents used to support her claims were forgeries (further details of the case are available here and here). Pamela insists that she only found out the documents were forged recently and that her claims are true.
This is a difficult matter for me to comment on. It’s not one of those subjects where things seem black and white. For starters, while there are serious questions that must be raised about Mrs Izevbekhai’s credibility, her claims are too serious to just dismiss. But even if it were possible to get to the truth, it would still be difficult to decide what to do with her. Were she found to have told the whole truth, there would be plenty of people who still would not support her asylum claim - not least of which would be the Nigerian government. Honestly, were I a Nigerian government official, I think I would take exception to the idea that Nigeria is incapable of protecting a woman and two children. There are also plenty of Irish folk who, in the current economic climate, want to see a policy of ‘Irish money for Irish people’.
Suppose it emerges that Pamela made the whole thing up. There are still reasons to ask her to be allowed to stay in Ireland. For starters, her very public campaign will not have endeared her to those she claimed posed a threat, as well as to those of her compatriots with more nationalist tendencies. Even if she did not need asylum when she asked for it, she may need it now. Besides that, this is a woman who went to great lengths in an attempt to provide a better future for her children. I cannot, in good conscience, condemn someone for doing something that, where I in her shoes, I too may have done. If it turns out that Pamela did in fact lie to better her lot and that of her children, she will have added her name to a very long list that goes back a very long time. Despite my anger at the damage such a revelation could do to those who are in genuine need of asylum, phrases like “let him who has no sin cast the first stone,” (Jesus and Wyclef Jean) and, “But by the grace of God, there go I,” (John Bunyan) come to mind.
I recently read a profile on the blogger Andrew Sullivan by Johann Hari. The English philosopher, Michael Oakeshott apparently had a major influence of Sullivan. According to the profile, “At the core of Oakeshott’s thought is the belief that human beings are extremely limited in what we can know … In light of this extreme fallibility [we] should err on the side of inaction. Claims to certainty … are invariably hubristic.”
With respect to Pamela Izevbekhai’s case, I think an Oakeshottian approach would be wise.
















